Transcript: In this lecture I want to discuss one of the most important philosophers who is still working, still alive, his work ranges over many areas in social theory, it ranges in areas of philosophy, linguistics and so on, and that’s Jurgen Habermas. Habermas is one of the last great defenders of rationalism in a period in philosophy in which rationalism is not held in very high esteem. In many ways Habermas is an outgrowth of one of the figures that we discussed last time, namely Herbert Marcuse and the Frankfurt School; that would include Theodor Adorno and Max Horkheimer. Habermas was in fact Adorno’s graduate assistant and so the original project that Jurgen Habermas set himself was to reformulate the kinds of theories being worked on by Marcuse, by Horkheimer and by Adorno. In particular his first venture was to reformulate their distinction between traditional theory – understood as both philosophy and science, both – as opposed to what they called “critical theory”; a theory whose interest was in the emancipation of human beings. View Full Article »
Tag Archive: Socrates
Transcript: In this lecture I want to pick up on my discussion of “On the Genealogy of Morals” by Nietzsche and return our argument concerning the value of our values, the origins of our ethical judgements and so on, and look at the question of – as I stated in the opening lecture – the paradoxical situation that our morality may, oddly enough, have an immoral origin. And so this is the argument to which we will return. One of the points I didn’t make about the genealogical method in the last lecture, I want to make now and it’s very important. When we look genealogically at “The Greeks” as a type, or Christianity; Nietzsche uses a kind of typology where we don’t look for who speaks in a document, but for as it were, what motivates the speaker behind the document. View Full Article »
Transcript: Lecture two will attempt to answer one of the paradoxes I raised in the first lecture – and this will be a specific form of it – and that’s a rather famous charge in philosophy. In fact this is the charge of relativism and one of the things that professional philosophers do in order to display their professional credentials is to respond to the relativist and to the sceptic. Nietzsche has been accused of being a relativist. One form of this accusation is a kind of mislabelling – in my opinion it’s a mislabelling – of Nietzsche’s view about the function of truth and lie; he opposes that to true and false. Truth and lie; the function of that within philosophical discourse, he has an account of that we are going to discuss. View Full Article »
Transcript: A course in philosophy and human values may seem paradoxical because philosophy was that discipline in our traditions – that’s western traditions, western civilisation – that began with a search for unconditioned knowledge. Unconditioned by human knowledge, of things that transcend this world or any other. That tradition is very much alive in philosophy today, mostly in formal logic and mathematics, where it seems in place, and professional philosophers have a name for that tradition. It’s the “analytic” tradition in philosophy. A course in philosophy and human values has very little to gain from that tradition. View Full Article »
…and then that makes knowing yourself a crucially important part of knowledge. Now I’ll make this as simple as I can. I love to use references to movies, I mean not many of us read any more, but a lot of us go to movies.
In Superman ONE okay… lets get down to a real case okay… in Superman I, little baby superman is flying from the very sophisticated planet to earth, and there are all these knowledge crystals… and I didn’t like the series that much okay, so don’t frown at me. View Full Article »