Tag Archive: Michael Jordan


Transcript: In the final lecture on the The Self Under Siege, we will discuss the work of Jean Baudrillard, a French social theorist… actually that is now a misnomer since one of Baudrillard’s theses is the disappearance of the social. Baudrillard is perhaps the most important theorist that can be characterised as “post-modern”. I have spent a lot of time, in fact, in a previous lecture series discussing the postmodern. I am going to give a very brief characterisation of it and then discuss Baudrillard’s relationship to it. The self under siege in modernity has always presumed that there was a self to be under siege, but in the view of Baudrillard society has reached a point at which it has literally been overcome by its technology and the new and important issues aren’t about things like the non-believer or the non-offender, but about the non-person. View Full Article »

Download: Nietzsche and the Post-Modern Condition (1991) Lecture 8: Nietzsche’s Progeny.mov

Transcript: The last lecture on Nietzsche is quite a challenge since one of Nietzsche’s arguments are there are no “lasts”. There are no last interpretations, there are no last desperate moments, in fact it’s a little remark about history that I might begin this so-called last lecture with. It’s that the spirit of danger and catastrophe we may feel ourselves in today is in a sense profoundly ahistorical. I have a feeling that in a certain way perhaps every moment of history has seemed at least to some of its participants to be a profound moment of danger, and certainly if one looks back over the trail of history it’s much easier to see its barbaric ruin than its rational progress. View Full Article »

Download: Nietzsche and the Post-Modern Condition (1991) Lecture 4: The Death of God.mov

Transcript: In this lecture I want to pick up on my discussion of “On the Genealogy of Morals” by Nietzsche and return our argument concerning the value of our values, the origins of our ethical judgements and so on, and look at the question of – as I stated in the opening lecture – the paradoxical situation that our morality may, oddly enough, have an immoral origin. And so this is the argument to which we will return. One of the points I didn’t make about the genealogical method in the last lecture, I want to make now and it’s very important. When we look genealogically at “The Greeks” as a type, or Christianity; Nietzsche uses a kind of typology where we don’t look for who speaks in a document, but for as it were, what motivates the speaker behind the document. View Full Article »