Category: 1991 Nietzsche and the Postmodern Condition


From: Nietzsche and the Post-Modern Condition (1991) Lecture 8: Nietzsche’s Progeny

Transcript: You know, how many novels begin with sentences describing the sky and the landscape. There are so many. It’s a standard novelistic beginning. Gibson begins his novel Neuromancer with the following sentence, and I consider it the best first sentence in 20th century American literature. I hate to use the word literature about this stuff. Neuromancer being a work of what I call “near future fiction”. A work that projects, as does the movie Blade Runner, the near future of possible social development based on very close analysis of current trends. In any case, the first sentence of the novel goes like this: View Full Article »

Nietzsche and the Postmodern Condition (1991)
Rick Roderick, Ph. D.
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Download: Nietzsche and the Post-Modern Condition (1991) Lecture 8: Nietzsche’s Progeny

Transcript: The last lecture on Nietzsche is quite a challenge since one of Nietzsche’s arguments are there are no “lasts”. There are no last interpretations, there are no last desperate moments, in fact it’s a little remark about history that I might begin this so-called last lecture with. It’s that the spirit of danger and catastrophe we may feel ourselves in today is in a sense profoundly ahistorical. I have a feeling that in a certain way perhaps every moment of history has seemed at least to some of its participants to be a profound moment of danger, and certainly if one looks back over the trail of history it’s much easier to see its barbaric ruin than its rational progress. View Full Article »

Download: Nietzsche and the Post-Modern Condition (1991) Lecture 7: Nietzsche as Artist

Transcript: In this lecture I’d like to discuss Nietzsche as artist, and also – I don’t know if it’s on what we might call the course syllabus, but – Nietzsche and his political uses, and the two are deeply interconnected. I have said that I don’t want to treat Nietzsche as a mere literary figure, and when I say “Nietzsche as Artist”, I have in mind this strong project of self creation, which is to make one’s own life a work of art. A very difficult thing is to sculpt oneself; it’s much easier to sculpt in stone than to sculpt in that invisible mysterious material of the self. View Full Article »

Download: Nietzsche and the Post-Modern Condition (1991) Lecture 6: The Will to Power

Transcript: I’d like to wrap up my remarks about self creation, self invention, and the challenge of The Eternal Recurrence by saying that we need to remember that this has to do… that this has to do with what I mentioned later in the lecture: the love of fate. Loving the place you have found yourself in history. And sometimes that’s a difficult thing to do, and for me that’s a quite personal remark that has to do with my own self invention. To try to love the place I have found myself in history, like many other people now is… I find that difficult. Nietzsche on the other hand thought it might be difficult, but it was a challenge that we should attempt to meet. View Full Article »

Download: Nietzsche and the Post-Modern Condition (1991) Lecture 5: The Eternal Recurrence

Transcript: This lecture is on a very troubling thesis of Nietzsche’s: The Eternal Recurrence. Before I discuss Nietzsche’s idea of The Eternal Recurrence I want to do a little bit of what I promised that I would do last time when I recounted the parable of The Death of God, and that’s to interpret it a little bit more. One of the nice things about parables – and I am going to compare that parable to some other parables. One of the nice things about parables is that in a certain sense if one is to read them at all – engage in reading them at all – parables demand, require interpretation. They quite literally can’t mean what they say, quite literally. And if you notice in many traditions, the attempt to communicate through a parable is the attempt to communicate a truth that, as it were, could not possibly be communicated in another, sort of, more linear form without, as it were, the aid of a story. View Full Article »

Download: Nietzsche and the Post-Modern Condition (1991) Lecture 4: The Death of God

Transcript: In this lecture I want to pick up on my discussion of “On the Genealogy of Morals” by Nietzsche and return our argument concerning the value of our values, the origins of our ethical judgements and so on, and look at the question of – as I stated in the opening lecture – the paradoxical situation that our morality may, oddly enough, have an immoral origin. And so this is the argument to which we will return. One of the points I didn’t make about the genealogical method in the last lecture, I want to make now and it’s very important. When we look genealogically at “The Greeks” as a type, or Christianity; Nietzsche uses a kind of typology where we don’t look for who speaks in a document, but for as it were, what motivates the speaker behind the document. View Full Article »

Download: Nietzsche and the Post-Modern Condition (1991) Lecture 3: Nietzsche as Master of Suspicion and Immoralist

Transcript: Lecture three will be on a topic I richly enjoy, because I have in a way made suggestive remarks about Nietzsche, but I hope they have also been substantive at least in this regard. I understand that there is much debate on these contentious positions concerning the rather untruthful origins of truth; by that I mean its origin within the human community. Ah, and the contentious contention that relativism and so-called “perspectivism” are not threats, but rather challenges to our creative and interpretative imaginations and powers. Also I have tried to make the brief but substantive case that facts do not occur independent of their interpretations; that facts are implicated in interpretations. View Full Article »

Download: Nietzsche and the Post-Modern Condition (1991) Lecture 2: Nietzsche on Truth and Lie

Transcript: Lecture two will attempt to answer one of the paradoxes I raised in the first lecture – and this will be a specific form of it – and that’s a rather famous charge in philosophy. In fact this is the charge of relativism and one of the things that professional philosophers do in order to display their professional credentials is to respond to the relativist and to the sceptic. Nietzsche has been accused of being a relativist. One form of this accusation is a kind of mislabelling – in my opinion it’s a mislabelling – of Nietzsche’s view about the function of truth and lie; he opposes that to true and false. Truth and lie; the function of that within philosophical discourse, he has an account of that we are going to discuss. View Full Article »

Download: Nietzsche and the Post-Modern Condition (1991) Lecture 1: Nietzsche as Myth and Mythmaker

Transcript: The first lecture will be an introduction to Nietzsche that I have called “Myth and Mythmaker”. I’d like to say a little bit about his life because there is really not too much to say about it. It will only take a few minutes, I think, to summarise. He had a really unexciting life, and so we need to distinguish right away two things. One is what I like to call “The Nietzsche Effect”, and I am a child of the sixties, so I am very familiar with the so-called “Nietzsche Effect”, and that’s the effect that Nietzsche has on adolescent young males who read him for the first time [crowd laughter] and begin to name their cars “Ubermensch” wagons, ah, and begin to quote Nietzsche in order to date women who dress in black, as I am dressed today, and the Nietzsche fascination. That characterises one’s first encounter and certainly it characterised my first encounter with Nietzsche as well. View Full Article »

From: Nietzsche and the Post-Modern Condition (1991) Lecture 1: Nietzsche as Myth and Mythmaker

Transcript: …again, this word “Nihilism” I’ll… I’ll say a bit more about. In a context where the threat was Nihilism. A culture where there was no fabric from which to construct meaning. Now, Nihilism, in a certain way won’t be used by me to describe a philosophical position. Because to the extent it does, it’s supposed to be some silly position like this: “Nihilists are people who believe in nothing”. Well, if that’s what Nihilists were, there wouldn’t be any, and that’s not what we are diagnosing. View Full Article »

From:
Nietzsche and the Post-Modern Condition (1991) Lecture 1: Nietzsche as Myth and Mythmaker

Transcript:
This is kind of a modern myth I am about to spell out for you. In fact I may not read it, I may just gloss it. It’s a modern myth that I’d like to spell out for you that many of us believe. And lets see, after we have examined this myth if this is more or less comforting than the beautiful myth of redemption in say, for example, the Bible. Ah, the myth is something like this: View Full Article »

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