The goal of a mass telecommunication culture is psychoanalysis in reverse. It’s that the little, last remaining parts of that garrison become unconscious. It’s precisely to reverse that process of enlightenment. Mass culture is enlightenment in reverse gear. Precisely to wipe out that last little garrison of autonomy. It is a constant assault upon it.
That was why the last time I was out here, I approached it from this religious angle of Kierkegaard’s, and characterised the assault as one that caused despair. Where despair was not a mood, but a structure that belongs to a captured garrison. Not an accidental feature of a captured garrison, but part of it. A structure of it. Fundamental to it.
[No video available for this take. Transcribed from the cassette version of the lecture.]
Transcript: In this third lecture I would like to discuss a figure that is in one sense a paradigmatic intellectual of the 20th Century – certainly one of the most famous intellectuals; a person who many of you know not only as a philosopher but also as a writer and a dramatist – and that’s Sartre, the famous French philosopher. Sartre is best known I suppose in the United States for his literary works and I can recommend them. They are, as it were, foundational in our culture for the, sort of, existential experience and I have in mind his novel “Nausea” which is a nice existential phrase; it gets you off in the right direction. View Full Article »
Transcript: I have the daunting task of summarising 2000 years in two sentences, so I’ll avoid it, and hope that you saw the last tape. Which was basically… the movement so far is to present something like a traditional history of ideas but – if you’ve noticed – with little rejoinders along the way that suggest that that history of ideas is not innocent. Not as though it were being presented in the way that the National Association of Scholars would have you believe. Books being selected as though by very intelligent readers because they are the best books. That isn’t always wrong, but the story of the survival of books and the formations of canons clearly has other factors. View Full Article »