Tag Archive: apocalypse


Transcript: In the final lecture on the The Self Under Siege, we will discuss the work of Jean Baudrillard, a French social theorist… actually that is now a misnomer since one of Baudrillard’s theses is the disappearance of the social. Baudrillard is perhaps the most important theorist that can be characterised as “post-modern”. I have spent a lot of time, in fact, in a previous lecture series discussing the postmodern. I am going to give a very brief characterisation of it and then discuss Baudrillard’s relationship to it. The self under siege in modernity has always presumed that there was a self to be under siege, but in the view of Baudrillard society has reached a point at which it has literally been overcome by its technology and the new and important issues aren’t about things like the non-believer or the non-offender, but about the non-person. View Full Article »

Download: The Self Under Siege (1993) Lecture 4: Marcuse and One-Dimensional Man.avi

Transcript: Okay, this is the fourth lecture and we are going to pick things up a little bit here because we have a philosopher who I came in contact with in college through pamphlets and so this is someone I really enjoy, and I hope that you will get something out of this lecture. I am going to talk about Herbert Marcuse. Again, like Sartre, we are talking about an intellectual who becomes a pop cultural figure. I mean this is a very rare thing for a German philosopher to have their picture on the cover of Life magazine, but this happens with Herbert Marcuse in the sixties. The reason it does… and this time I will go into the theory. In the case of Sartre there are so many periods and stuff to follow out that it’s difficult, but with Marcuse there are a series of guiding themes that we can follow that I think will explain why Marcuse was the philosopher of the 1960’s, and I also want to explain more than that. View Full Article »

Download: Nietzsche and the Post-Modern Condition (1991) Lecture 8: Nietzsche’s Progeny.mov

Transcript: The last lecture on Nietzsche is quite a challenge since one of Nietzsche’s arguments are there are no “lasts”. There are no last interpretations, there are no last desperate moments, in fact it’s a little remark about history that I might begin this so-called last lecture with. It’s that the spirit of danger and catastrophe we may feel ourselves in today is in a sense profoundly ahistorical. I have a feeling that in a certain way perhaps every moment of history has seemed at least to some of its participants to be a profound moment of danger, and certainly if one looks back over the trail of history it’s much easier to see its barbaric ruin than its rational progress. View Full Article »

Download: Nietzsche and the Post-Modern Condition (1991) Lecture 5: The Eternal Recurrence.mov

Transcript: This lecture is on a very troubling thesis of Nietzsche’s: The Eternal Recurrence. Before I discuss Nietzsche’s idea of The Eternal Recurrence I want to do a little bit of what I promised that I would do last time when I recounted the parable of The Death of God, and that’s to interpret it a little bit more. One of the nice things about parables – and I am going to compare that parable to some other parables. One of the nice things about parables is that in a certain sense if one is to read them at all – engage in reading them at all – parables demand, require interpretation. They quite literally can’t mean what they say, quite literally. And if you notice in many traditions, the attempt to communicate through a parable is the attempt to communicate a truth that, as it were, could not possibly be communicated in another, sort of, more linear form without, as it were, the aid of a story. View Full Article »

Download: Philosophy and Human Values (1990) Lecture 7: Kierkegaard and the Contemporary Spirit.mov

Transcript: Okay, ah, last time I may have dropped out of my West Texas mode for a moment and become a little too philosophical, so I am going to try to restate a few things from Nietzsche in a simple way, quickly, before I move on to some remarks about Kierkegaard. Ah, what I was trying to evoke in you was more the spirit of Nietzsche than the specific text. The spirit of Nietzsche is one of deep suspicion, and that suspicion is that power is intertwined with things that we normally like to think of, even today, as not being dependent on power, for example; truth, goodness, and so on. Nietzsche says they are. View Full Article »