Archive for March, 2010

Download: Nietzsche and the Post-Modern Condition (1991) Lecture 5: The Eternal

Transcript: This lecture is on a very troubling thesis of Nietzsche’s: The Eternal Recurrence. Before I discuss Nietzsche’s idea of The Eternal Recurrence I want to do a little bit of what I promised that I would do last time when I recounted the parable of The Death of God, and that’s to interpret it a little bit more. One of the nice things about parables – and I am going to compare that parable to some other parables. One of the nice things about parables is that in a certain sense if one is to read them at all – engage in reading them at all – parables demand, require interpretation. They quite literally can’t mean what they say, quite literally. And if you notice in many traditions, the attempt to communicate through a parable is the attempt to communicate a truth that, as it were, could not possibly be communicated in another, sort of, more linear form without, as it were, the aid of a story. View Full Article »

Download: Nietzsche and the Post-Modern Condition (1991) Lecture 4: The Death of

Transcript: In this lecture I want to pick up on my discussion of “On the Genealogy of Morals” by Nietzsche and return our argument concerning the value of our values, the origins of our ethical judgements and so on, and look at the question of – as I stated in the opening lecture – the paradoxical situation that our morality may, oddly enough, have an immoral origin. And so this is the argument to which we will return. One of the points I didn’t make about the genealogical method in the last lecture, I want to make now and it’s very important. When we look genealogically at “The Greeks” as a type, or Christianity; Nietzsche uses a kind of typology where we don’t look for who speaks in a document, but for as it were, what motivates the speaker behind the document. View Full Article »

Download: Nietzsche and the Post-Modern Condition (1991) Lecture 3: Nietzsche as Master of Suspicion and

Transcript: Lecture three will be on a topic I richly enjoy, because I have in a way made suggestive remarks about Nietzsche, but I hope they have also been substantive at least in this regard. I understand that there is much debate on these contentious positions concerning the rather untruthful origins of truth; by that I mean its origin within the human community. Ah, and the contentious contention that relativism and so-called “perspectivism” are not threats, but rather challenges to our creative and interpretative imaginations and powers. Also I have tried to make the brief but substantive case that facts do not occur independent of their interpretations; that facts are implicated in interpretations. View Full Article »

Download: Nietzsche and the Post-Modern Condition (1991) Lecture 2: Nietzsche on Truth and

Transcript: Lecture two will attempt to answer one of the paradoxes I raised in the first lecture – and this will be a specific form of it – and that’s a rather famous charge in philosophy. In fact this is the charge of relativism and one of the things that professional philosophers do in order to display their professional credentials is to respond to the relativist and to the sceptic. Nietzsche has been accused of being a relativist. One form of this accusation is a kind of mislabelling – in my opinion it’s a mislabelling – of Nietzsche’s view about the function of truth and lie; he opposes that to true and false. Truth and lie; the function of that within philosophical discourse, he has an account of that we are going to discuss. View Full Article »

Download: Nietzsche and the Post-Modern Condition (1991) Lecture 1: Nietzsche as Myth and

Transcript: The first lecture will be an introduction to Nietzsche that I have called “Myth and Mythmaker”. I’d like to say a little bit about his life because there is really not too much to say about it. It will only take a few minutes, I think, to summarise. He had a really unexciting life, and so we need to distinguish right away two things. One is what I like to call “The Nietzsche Effect”, and I am a child of the sixties, so I am very familiar with the so-called “Nietzsche Effect”, and that’s the effect that Nietzsche has on adolescent young males who read him for the first time [crowd laughter] and begin to name their cars “Ubermensch” wagons, ah, and begin to quote Nietzsche in order to date women who dress in black, as I am dressed today, and the Nietzsche fascination. That characterises one’s first encounter and certainly it characterised my first encounter with Nietzsche as well. View Full Article »

Download: Philosophy and Human Values (1990) Lecture 8: Philosophy and Postmodern

Transcript: A brief recap of the whole journey we have taken here. We tried to as it were retrace, sort of, the history of the accounts of human values given in the Western philosophical tradition. That account seemed to dead end with some rather ordinary philosophical problems. In other words, we found out that most of our accounts wouldn’t work too well, until we got to Hegel’s account, which reminded us that human values and moral and ethical problems come up in historical circumstances, which then forced us to investigate society and history, which opened up immense topics that we have only been able to say suggestive things about. View Full Article »